Pastor Dismer’s sermon from Sunday, Aug. 31:
“Learn how to take up the
cross and follow him.”
Matthew 16:21-28
Many of you may recognize
the name Evel Knievel, who was an American daredevil motorcyclist. Knievel
raced his motorcycle up steep ramps and over obstacles such as the fountains in
front of Caesar’s Palace in Las Vegas, and a row of 13 double-decker buses at
Wembley Stadium in London, England. He often crash-landed, breaking dozens of
bones.
Knievel’s most famous stunt
was his attempt to jump over the Snake River Canyon in Idaho on a rocket-driven
motorcycle. His parachute opened prematurely, and he fell to the canyon floor,
where he was again injured but fortunately not killed.
For a time Evel Knievel had
a touring company of cyclists. Imagine for a minute that you are one of them.
Now Imagine that Knievel has just told you he has permission to jump the Grand
Canyon, and if you want to continue in his performing group, you will need to
jump the canyon too!
What would you say to him?
You’re crazy? Surely this time you will kill yourself? If we follow you in this
stunt we will probably all be killed? Would you desperately try to persuade
Knievel not to do this?
It is possible that Jesus’
disciples felt equally desperate when he announced to them that it was his
intention to go to Jerusalem; that once there he expected to suffer many things
and in the end be killed.
“Never, Lord!” the disciple
Peter declared! “This shall never happen to you.”
Jesus’ answer to this must
have been shocking. “GET BEHIND ME SATAN. YOU ARE A STUMBLING BLOCK TO ME; YOU
DO NOT HAVE IN MIND THE THINGS OF GOD BUT THE THINGS OF MEN.”
And before the disciples
could close their mouths, which were surely hanging open in their surprise,
Jesus went on:
“IF ANYONE WOULD COME AFTER ME, HE MUST TAKE
UP HIS CROSS AND FOLLOW ME. FOR WHOEVER WANTS TO SAVE HIS LIFE WILL LOSE IT,
BUT WHOEVER LOSES HIS LIFE FOR ME WILL FIND IT. WHAT GOOD WILL IT BE FOR A MAN
IF HE GAINS THE WHOLE WORLD BUT LOSES HIS SOUL?”
Evel Knievel’s followers had
to decide to follow Knievel and risk injury, or death, or leave his daredevil
troupe and lose their paychecks.
Jesus’ disciples had a
decision to make too: Follow Jesus and risk death, or leave him and lose their
very souls! They chose to follow. Some did, eventually, die on a cross.
Could this lesson actually
apply to us, today? Is it that serious? Do followers of Jesus actually get
killed today? Yes, in some parts of the world Christians are still persecuted
and some are killed. But in the United States? No. So, what do we do with this
text?
What is required of us to
follow Jesus? What do we have to deny? What do we have to risk? Isn’t it enough
to join a congregation, and worship somewhat regularly?
Jesus said to his disciples,
“WHAT CAN A MAN GIVE IN EXCHANGE FOR HIS SOUL?”
Do we have to give anything?
Isn’t forgiveness a free gift? Aren’t we Lutherans especially clear about grace
and faith and their role in salvation? What did Jesus mean when he said: “FOR
THE SON OF MAN IS GOING TO COME IS HIS FATHER’S GLORY, AND THERE HE WILL REWARD
EACH PERSON ACCORDING TO WHAT HE HAS DONE.”
Are we saved by faith or
good works? Or both? That is the question hardest to answer.
Different Christian churches
answer it differently. Lutherans have always insisted that it is faith in Jesus
that is necessary for salvation. So I ask again, what do Lutherans do with this
text?
If we take a look at this
text from a slightly different point of view, perhaps there is an answer for
us. Jesus may not have said this because God requires that we carry a cross to
please God – to earn salvation – or to earn anything.
Rather, Jesus may have urged
his followers to pick up their cross and follow him because he knew that
without commitment, without action, without involvement, faith is in danger of
drying up.
“Faith without works is dead,” we read in the
New Testament letter of James; the letter he wrote to “the twelve tribes
scattered among the nations;” James, who is believed to be the brother of
Jesus. “Faith without works is dead.”
Faith, without works, becomes only lip service – going through the
motions. Attending worship – but not worshiping God. Giving – but without love.
Saying the words by rote. Singing the songs because they please us. Communing
without thought – without repentance beforehand or undying gratitude afterward.
Take up your cross and carry
it and you will build muscles: spiritual muscles. Show love and you will
understand love. Give generously of yourself and you will receive even more
generously. “Lose you life to find it” Jesus advised.
So how might we “lose our
life” since Christians are not being put to death in our nation?
Here are my humble thoughts
on this. It might start with the losing part: we need to lose our selfish point
of view that always asks: What’s in it for me? Let me share two examples: Two women
who helped with Vacation Bible School a few weeks ago.
One took a week’s vacation
from work so that she could come and help in VBS. She wasn’t asking, “What’s in
it for me?” She was thinking about how important it is to nurture the faith of
our children.
The other woman spent the
week at VBS even though she is battling a serious illness. She didn’t ask,
“What do I need this week?” She asked, “What do the children need.”
After letting go of our
self-first point of view, what else do we need to do to take up our cross? I’ll
use the letters of the word cross to answer that.
C: the
word is choice. We have to choose. Jesus had a choice, and he chose to save us.
Sometimes we have to jump in
with our feet even when our heart isn’t ready, and our mind is uncertain.
R: the
word is respond. Picking up a cross is responding to a need. Jesus saw that we
needed saving. What do you see that needs to be done, and can be done by you,
if you give up some of your time, use your talent, share your resources?
O: the
word is order. Order your priorities. WHAT CAN A MAN GIVE IN EXCHANGE FOR HIS
SOUL? Jesus asked. Is anything more important? Is your soul important to you?
What about your children’s souls? Your friends’ souls? Your spouse’s soul?
Before you pick up your
cross each day, pray. Ask God to use you to bless the lives of every person you
encounter. Carry Jesus’ love in your heart and on your back. Carry enough to
share all day.
S: the
word for this first “S” is sacrifice. That is at the heart of cross-carrying.
Jesus sacrificed his life. It’s as plain as that. We sacrifice our
self-interest; we sacrifice whatever it takes to respond to the needs we see
each day. We sacrifice the pleasure of putting our own needs first. We
sacrifice all that, we deny it, to be ready for something more, something
eternally important.
S: the
last “S” I’ll leave up to you. It could be service. Did you ever think why we
refer to the military as “Service?” Choosing to serve, responding to your
country’s need, putting your own life’s goals on hold, being willing to die for
something so important – truly that should be called service.
What kind of service could
we choose? We might each challenge ourselves to commit to service in four
arenas: (1) what can I do for someone in my family? 2) What can I do for my
church family? (3) What can I do for the community I live in? (4) What can I do
for people in other countries?
Jesus carried the cross he
died on – for us. Today he invites us, again, to choose to carry a cross until
our death. In the process we will grow. Our faith will not shrivel from lack of
use, and our faith-full–ness will prepare us to receive the gift God intends
for us all, the gift Christ died on the cross to achieve for us: forgiveness
and salvation. Amen.